Name: Paths and Goals of the Spiritual Human Being: Life Questions in the Light of Spiritual Science (Cw 125) (in English)
Price: 41.20 USD
Availability: InStock
Author: Steiner, Rudolf ; Von Arnim, Christian ; Von Arnim, Christian
ISBN: 9781855844216

portada Paths and Goals of the Spiritual Human Being: Life Questions in the Light of Spiritual Science (Cw 125) (in English)

Type

Physical Book

Author

Rudolf Steiner

Publisher

Rudolf Steiner Press

Language

English

Pages

296

Format

Paperback

Dimensions

23.1 x 15.2 x 2.3 cm

Weight

0.45 kg.

ISBN13

9781855844216

Synopsis "Paths and Goals of the Spiritual Human Being: Life Questions in the Light of Spiritual Science (Cw 125) (in English)"

14 lectures, various cities, January 1 - December 27, 1910 (CW 125)Speaking to audiences in Denmark, Germany, and France, Rudolf Steiner discusses a wide range of topics--from positive and negative human soul capacities, true self-knowledge, and karma to changes in human consciousness; from ancient times to the modern era, all in the context of Christ's incarnation on Earth.These lectures illustrate the diversity of Steiner's approach when speaking to different audiences. Reflecting on the polymath Novalis, for example, he is urgent about the responsibility of Spiritual Science to help humanity awaken to the New Age. A few months later, speaking of Hegel and deploring the fact that an interest in spiritual matters often fails to be accompanied by an equal interest in logical thinking, Steiner uses a dispassionate, philosophical tone. Nevertheless, throughout these lectures, he is consistent in his view that Spiritual Science does not reject conventional science. Trained, philosophical thinking leads to conclusions that are different from those of materialists, he says; but there is nothing in the field of Spiritual Science that needs to be rejected by rigorous scientific thought.Although the lectures in this volume were given to a variety of audiences, ideas recur from different perspectives and in different contexts, with strong thematic links that hold them together. These include the relationship between philosophy and science; the nature of clairvoyance; Christ's presence in the etheric realm; reincarnation and karma; the mystery drama The Portal of Initiation; Christmas and its symbols; and the transformation of consciousness that occurred when Christ incarnated physically on Earth.In the final lectures, Steiner speaks inspiringly about the Christmas festival, such as the feeling of inwardness that people used to experience in contrast to the hectic cultural environment of modern cities. This, however, does not lead Steiner to nostalgia for the past; rather, he says that we should try to recreate a mood of innerness in a new way--one appropriate to our modern consciousness. These lectures offer tools to bring such a contemporary spiritual approach into our lives.This volume is a translation from German of Wege und Ziele des geistigen Menschen. Lebensfragen im Lichte der Geisteswissenschaft (GA 125). COVER IMAGE: Et in Arcadia ego (or The Arcadian Shepherds, c.1638); by Nicolas Poussin (1594-1665), oil on canvas, 34 x 47 inches, Musée du Louvre, France

Rudolf Steiner

(Author)

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Rudolf Steiner (Donji Kraljevec, Imperio austrohúngaro, hoy Croacia, 25 o 27 de febrero de 18611-Dornach, Suiza, 30 de marzo de 1925) fue un filósofo austriaco, erudito literario, educador, artista, autor teatral, pensador social y ocultista. Fue el fundador de la antroposofía, la educación Waldorf, la agricultura biodinámica, la medicina antroposófica5 y de la nueva forma artística de la euritmia.

Describió la antroposofía como sigue: La antroposofía es un sendero de conocimiento que quisiera conducir lo espiritual en el hombre a lo espiritual en el universo. Pueden ser antropósofos quienes sienten determinadas cuestiones sobre la esencia del hombre y del mundo como una necesidad tan vital como la que se siente cuando tenemos hambre y sed.

Steiner propuso una forma de individualismo ético, al que luego añadió un componente más explícitamente espiritual. Derivó su epistemología de la visión del mundo de Johann Wolfgang Goethe, según la cual el pensamiento es un órgano de percepción al igual que el ojo o el oído. Del mismo modo que el ojo percibe colores y el oído sonidos, así el pensamiento percibe ideas.

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