Name: goethe´s theory of knowledge,an outline of the epistemology of his worldview (in English)
Price: 14.00 USD
Availability: InStock
Author: Rudolf Steiner
ISBN: 9780880106238

portada goethe´s theory of knowledge,an outline of the epistemology of his worldview (in English)

Type

Physical Book

Author

Introduction by

Translated by

Publisher

Language

English

Pages

151

Format

Paperback

Dimensions

22.9 x 15.2 x 1.8 cm

Weight

0.30 kg.

ISBN

0880106239

ISBN13

9780880106238

Synopsis "goethe´s theory of knowledge,an outline of the epistemology of his worldview (in English)"

Written 1884-1885; first published 1886 (CW 2) As the editor of Goethe's scientific writings during the 1880s, Rudolf Steiner became immersed in a worldview that paralleled and amplified his own views in relation to epistemology, the interface between science and philosophy, the theory of how we know the world and ourselves. At the time, like much of the thinking today and the foundation of modern natural science, the predominant theories held that individual knowledge is limited to thinking that reflects objective, sensory perception. Steiner's view was eventually distilled in his Anthroposophical Leading Thoughts in 1924: "There are those who believe that, with the limits of knowledge derived from sensory perception, the limits of all insight are given. Yet if they would carefully observe how they become conscious of these limits, they would find in the very consciousness of the limits the faculties to transcend them." In this concise volume, Steiner lays out his argument for this view and, moreover, begins his explication of how one goes beyond thinking to the observation of thinking itself. Goethe's Theory of Knowledge is essential reading for a deeper understanding of Rudolf Steiner's seminal work, Intuitive Thinking as a Spiritual Path: A Philosophy of Freedom. CONTENTS: Introduction by Christopher BamfordPreface to the Edition of 1924 by Rudolf SteinerForeword to the First Edition (1886) by Rudolf Steiner A. Preliminary Questions 1. The Point of Departure2. Goethe's Science According to Schiller's Method3. The Purpose of Our Science B. Experience 4. Establishing the Concept of Experience5. Examining the Essence of Experience6. Correcting the Erroneous View of Experience as a Totality7. The Experience of Each Individual Reader C. Thinking 8. Thinking as a Higher Experience within Experience9. Thinking and Consciousness10. The Inner Nature of Thinking D. Knowledge 11. Thought and Perception12. Intellect and Reason13. The Act of Cognition14. Cognition and the Ultimate Ground of Things E. Knowing Nature 15. Inorganic Nature16. Organic Nature F. The Humanities 17. Introduction: Mind and Nature18. Psychological Cognition19. Human Freedom20. Optimism and Pessimism G. Conclusion 21. Knowledge and Artistic Creation Notes to the First Edition [1886] Annotations to the Edition of 1924 This volume is a translation from the German of Grundlinien einer Erkenntnistheorie der Goetheschen Weltanschauung, mit besonderer Rücksicht auf Schiller (GA 2). Previous translations were published as The Science of Knowing (1988) and The Theory of Knowledge implicit in Goethe's World-Conception: Fundamental Outlines with Special Reference to Schiller (1940).

Rudolf Steiner

(Author)

View Author's Page

Rudolf Steiner (Donji Kraljevec, Imperio austrohúngaro, hoy Croacia, 25 o 27 de febrero de 18611-Dornach, Suiza, 30 de marzo de 1925) fue un filósofo austriaco, erudito literario, educador, artista, autor teatral, pensador social y ocultista. Fue el fundador de la antroposofía, la educación Waldorf, la agricultura biodinámica, la medicina antroposófica5 y de la nueva forma artística de la euritmia.

Describió la antroposofía como sigue: La antroposofía es un sendero de conocimiento que quisiera conducir lo espiritual en el hombre a lo espiritual en el universo. Pueden ser antropósofos quienes sienten determinadas cuestiones sobre la esencia del hombre y del mundo como una necesidad tan vital como la que se siente cuando tenemos hambre y sed.

Steiner propuso una forma de individualismo ético, al que luego añadió un componente más explícitamente espiritual. Derivó su epistemología de la visión del mundo de Johann Wolfgang Goethe, según la cual el pensamiento es un órgano de percepción al igual que el ojo o el oído. Del mismo modo que el ojo percibe colores y el oído sonidos, así el pensamiento percibe ideas.

See less