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Mantric Sayings: Meditations (in English)
Rudolf Steiner
Synopsis "Mantric Sayings: Meditations (in English)"
Soul exercises, 1903-1925 (CW 268)"Transform yourself for the sake of the world. Learn to practice thinking, feeling, sensing, and willing without egoism. Let your work be the shadow that your I casts when it is shone upon by the flame of your higher self." By "mantric sayings" (mantrische Sprüche), Rudolf Steiner means content given by the spiritual world to be absorbed and experienced in meditation. Thus, the volume contains intuitive insights received "from the spiritual world" and, as such, the vehicle to return us to it. The meditations were often given personally to others for general use, as well as for specific situations or needs such as healing and strengthening, in relation to those who had died, or for anthroposophic work. In other words, these short texts are to be performed--to be experienced. In this sense, they are directive--enjoining us to "Do this!"--and affirmative--positive, filled with hope, and oriented toward the other and the future. Mantric Sayings includes translations of scriptural passages and ancient versions of the Lord's Prayer that were part of Steiner's own meditative practice, as well as the 1913 lecture, "The Foundation Stone Address," for this, too, contains gifts of the spirit. Also included is Steiner's important "Macrocosmic (or Reverse) Lord's Prayer." Because meditation lies at the very heart of anthroposophy, as Steiner wished to see it practiced, there are many other collections of Steiner's meditation texts. What makes Mantric Sayings unique, however, is its range, extending from July 1903 to March 1925--virtually the entirety of Rudolf Steiner's life as a spiritual teacher--and its personal quality. It is very clear that many of these meditations, whether given to others or simply written in his notebooks or on loose note sheets, were meditations that Steiner himself not only received, but also worked with himself in meditation. In this sense, these meditations present a kind of intimate soul portrait; they are what he did and subsequently gave to others with, as one might imagine, great love and deep knowledge of the recipients. This book is a companion volume to Soul Exercises: Word and Symbol Meditations. C O N T E N T S Introduction PART I: Mantric Sayings and Meditations Soul ExercisesMeditations for the Days of the WeekFor Strengthening the Life ForcesTo Provide Help for OthersMeditations Given During the First World WarIn Memory of Those Who Have DiedFrom the After-Death ExperienceIn Memoriam PART II: Mantric Sayings for Anthroposophic Work For BuildingsFor Work Groups and Branches of the SocietyFor Teachers, Doctors, and Priests PART III: Free Translations of Biblical Texts From the Old TestamentFrom the New TestamentThe Macrocosmic Lord's Prayer Editorial and Reference NotesRudolf Steiner's Collected WorksSignificant Events in the Life of Rudolf Steiner Alphabetical Index of First Lines Mantric Sayings is a translation from German of Mantrische Sprüche. Seelenübungen II. 1903 -1925 (GA 268). Cover image: Altarpiece, No. 1, Group X, Altarpieces, 1915. Painting by Hilma af Klint (1862-1944), Stiftelsen Hilma af Klint Verk.
Rudolf Steiner (Donji Kraljevec, Imperio austrohúngaro, hoy Croacia, 25 o 27 de febrero de 18611-Dornach, Suiza, 30 de marzo de 1925) fue un filósofo austriaco, erudito literario, educador, artista, autor teatral, pensador social y ocultista. Fue el fundador de la antroposofía, la educación Waldorf, la agricultura biodinámica, la medicina antroposófica5 y de la nueva forma artística de la euritmia.
Describió la antroposofía como sigue: La antroposofía es un sendero de conocimiento que quisiera conducir lo espiritual en el hombre a lo espiritual en el universo. Pueden ser antropósofos quienes sienten determinadas cuestiones sobre la esencia del hombre y del mundo como una necesidad tan vital como la que se siente cuando tenemos hambre y sed.
Steiner propuso una forma de individualismo ético, al que luego añadió un componente más explícitamente espiritual. Derivó su epistemología de la visión del mundo de Johann Wolfgang Goethe, según la cual el pensamiento es un órgano de percepción al igual que el ojo o el oído. Del mismo modo que el ojo percibe colores y el oído sonidos, así el pensamiento percibe ideas.
