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Mi Dharmikata Shikvito Dharm Nahi (in Maratí)
Osho
Synopsis "Mi Dharmikata Shikvito Dharm Nahi (in Maratí)"
WITH HIS INFALLIBLE POWER OF SPEECH, UNFAILING VOICE AND PECULIAR THOUGHTS, OSHO HAS CAPTIVATED THE HIGHLY INTELLECTUAL PEOPLE. THIS BOOK IS THE COLLECTION OF 22 OF HIS SELECTED LECTURES. ACTUALLY, CALLING THEM LECTURE IS AN INJUSTICE TO THEM, THEY ARE A BLEND OF LECTURES AND LEGENDS, THEY BLEND TOGETHER ALL THE QUALITIES OF THESE TWO FORMS. ONCE WE START READING THIS BOOK, WE WILL NOT BE ABLE TO NOTICE THE TIME THAT IS PASSING, WE WILL BE LOST IN IT. THE TITLE ITSELF IS A SYMBOL THAT OSHO CONSIDERS EVERYTHING FROM A DIFFERENT ANGLE. IN THIS BOOK, HE INTERSECTED THE WORD RELIGION . HE ADMITS TO BEING RELIGIOUS THOUGH. FOR HIM TRUE RELIGIOUSNESS LIES IN BEING GOOD, AND HAVING A PERFECT CONDUCT. HAVE WE UNDERSTOOD IT EARLIER? RELIGION HAS AFFECTED THE PUBLIC OPINION TREMENDOUSLY. IT HAS INFLUENCED THE SOCIETY WITH VIEWS LIKE GOD, SIN AND VIRTUE, HEAVEN AND HELL, RESOLUTION OF MIND, SACRIFICE, ETC. NATURALLY, SUCH A PERSON WILL FIND OSHO S THOUGHTS REBELLIOUS. IT IS IMPOSSIBLE TO COME UP WITH SUCH THOUGHTS UNLESS ONE HAS STUDIED PERVASIVELY, CONTEMPLATED IN DEPTH AND HAS IMMENSE INTELLIGENCE. THE PECULIAR FEATURES OF OSHO"S LECTURES ARE HIS SWEET LANGUAGE WITH CONTINUOUS FLOW, HUMOUR, AND THE JOKES THAT HE TELLS IN BETWEEN. READING THE BOOK IS LIKE HAVING A CONVERSATION WITH HIM IN REAL. EVEN AFTER COMPLETING THE BOOK WE HEAR HIS DIALOGUES IN OUR MIND. WE KEEP ON FLOATING IN THE SAME ENVIRONMENT FOR A LONG TIME...गेली सुमारे तीनचार दशके, आपल्या अमोघ वाणीने आणि वेगळ्या विचाराने बुद्धिमंतांना मंत्रमुग्ध करणाया ओशोंच्या निवडक बावीस व्याख्यानांचे संकलन म्हणजेच 'मी धार्मिकता शिकवतो, धर्म नाही' हे पुस्तक. ह्या पुस्तकातील लेखांना व्याख्याने तरी कसे म्हणायचे? व्याख्यान आणि आख्यान ह्या दोहोंचा समन्वय साधणारा हा आगळावेगळा प्रकार आहे. मात्र एकदा पुस्तक वाचायला सुरुवात केल्यावर आपण त्या वाचनात गुंगून जातो. ओशो प्रत्येक गोष्टीकडे वेगळ्या दृष्टिकोनातून पाहतात. हे त्यांचे वैशिष्ट्य ह्या पुस्तकाच्या नावावरूनच आपल्या लक्षात येते. त्यांनी इथे 'धर्म' ह्या संकल्पनेलाच छेद दिला आहे. मात्र 'धार्मिकता' ही संकल्पना ते मान्य करतात. अर्थात, 'धार्मिकते'चा त्यांनी लावलेला अर्थ 'योग्य, चांगलं आचरण' असा आहे. हा अर्थही आपल्याला अभिप्रेत असलेल्या अर्थापेक्षा वेगळाच आहे. धर्माने लोकमानसावर देव,
