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portada Secularization Without End: Beckett, Mann, Coetzee (Yusko Ward-Phillips Lectures) (in English)
Type
Physical Book
Year
2015
Language
English
Pages
232
Format
Paperback
ISBN13
9780268038991
Edition No.
1

Secularization Without End: Beckett, Mann, Coetzee (Yusko Ward-Phillips Lectures) (in English)

Vincent P. Pecora (Author) · University Of Notre Dame Press · Paperback

Secularization Without End: Beckett, Mann, Coetzee (Yusko Ward-Phillips Lectures) (in English) - Vincent P. Pecora

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Synopsis "Secularization Without End: Beckett, Mann, Coetzee (Yusko Ward-Phillips Lectures) (in English)"

In Secularization without End: Beckett, Mann, Coetzee, Vincent P. Pecora elaborates an alternative history of the twentieth-century Western novel that explains the resurgence of Christian theological ideas. Standard accounts of secularization in the novel assume the gradual disappearance of religious themes through processes typically described as rationalization: philosophy and science replace faith. Pecora shows, however, that in the modern novels he examines, ""secularization"" ceases to mean emancipation from the prescientific ignorance or enchantment commonly associated with belief and signifies instead the shameful state of a humanity bereft of grace and undeserving of redemption. His book focuses on the unpredictable and paradoxical rediscovery of theological perspectives in otherwise secular novels after 1945. The narratives he analyzes are all seemingly godless in their overt points of view, from Samuel Beckett's Murphy to Thomas Mann's Doktor Faustus to J. M. Coetzee's The Childhood of Jesus. But, Pecora argues, these novels wind up producing varieties of religious doctrine drawn from Augustinian and Calvinist claims about primordial guilt and the impotence of human will. In the most artfully imaginative ways possible, Beckett, Mann, and Coetzee resist the apparently inevitable plot that so many others have constructed for the history of the novel, by which human existence is reduced to mundane and meaningless routines and nothing more. Instead, their writing invokes a religious past that turns secular modernity, and the novel itself, inside out.

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