Selections from the Principles of Philosophy: Principia philosophiae (in English)
Synopsis "Selections from the Principles of Philosophy: Principia philosophiae (in English)"
Selections from the Principles of Philosophy of Rene Descartes. Principles of Philosophy is a book by René Descartes. In essence it is a synthesis of the Discourse on Method and Meditations on First Philosophy. It was written in Latin, published in 1644 and dedicated to Elisabeth of Bohemia, with whom Descartes had a long-standing friendship. A French version (Les Principes de la Philosophie) followed in 1647. It set forth the principles of nature-the Laws of Physics-as Descartes viewed them. Most notably, it set forth the principle that in the absence of external forces, an object's motion will be uniform and in a straight line. The version of my principles which you have been at pains to make, is so elegant and finished as to lead me to expect that the work will be more generally read in French than in Latin, and better understood. The only apprehension I entertain is lest the title should deter some who have not been brought up to letters, or with whom philosophy is in bad repute, because the kind they were taught has proved unsatisfactory; and this makes me think that it will be useful to add a preface to it for the purpose of showing what the MATTER of the work is, what END I had in view in writing it, and what UTILITY may be derived from it. But although it might be my part to write a preface of this nature, seeing I ought to know those particulars better than any other person, I cannot nevertheless prevail upon myself to do anything more than merely to give a summary of the chief points that fall, as I think, to be discussed in it: and I leave it to your discretion to present to the public such part of them as you shall judge proper. I should have desired, in the first place, to explain in it what philosophy is, by commencing with the most common matters, as, for example, that the word PHILOSOPHY signifies the study of wisdom, and that by wisdom is to be understood not merely prudence in the management of affairs, but a perfect knowledge of all that man can know, as well for the conduct of his life as for the preservation of his health and the discovery of all the arts, and that knowledge to subserve these ends must necessarily be deduced from first causes; so that in order to study the acquisition of it (which is properly called philosophizing), we must commence with the investigation of those first causes which are called PRINCIPLES.
