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portada The Precisianist Strain: Disciplinary Religion and Antinomian Backlash in Puritanism to 1638 (Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia) (in English)
Type
Physical Book
Year
2014
Language
English
Pages
366
Format
Paperback
ISBN13
9781469615257

The Precisianist Strain: Disciplinary Religion and Antinomian Backlash in Puritanism to 1638 (Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia) (in English)

Theodore Dwight Bozeman (Author) · The University Of North Carolina Press · Paperback

The Precisianist Strain: Disciplinary Religion and Antinomian Backlash in Puritanism to 1638 (Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia) (in English) - Theodore Dwight Bozeman

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Synopsis "The Precisianist Strain: Disciplinary Religion and Antinomian Backlash in Puritanism to 1638 (Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia) (in English)"

In an examination of transatlantic Puritanism from 1570 to 1638, Theodore Dwight Bozeman analyzes the quest for purity through sanctification. The word "Puritan" he says, accurately depicts a major and often obsessive trait of the English late Reformation: a hunger for discipline. The Precisianist Strain clarifies what Puritanism in its disciplinary mode meant for an early modern society struggling with problems of change, order, and identity. Focusing on ascetic teachings and rites, which in their severity fostered the "precisianist strain" prevalent in Puritan thought and devotional practice, Bozeman traces the reactions of believers put under ever more meticulous demands. Sectarian theologies of ease and consolation soon formed in reaction to those demands, Bozeman argues, eventually giving rise to a "first wave" of antinomian revolt, including the American conflicts of 1636-1638. Antinomianism, based on the premise of salvation without strictness and duty, was not so much a radicalization of Puritan content as a backlash against the whole project of disciplinary religion. Its reconceptualization of self and responsibility would affect Anglo-American theology for decades to come.

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